Spiritual linguistics
“Take”
and “receive”, in the prayer that
sums up the Exercises, are not a play
on words. Ignatius was very discerning in verbal usage. Each of these
verbs contains within itself a unique spiritual dynamic and significance.
Ignatius observed levels of commitment
[Classes, Degrees] in individuals. An enthusiastic beginner in the spiritual
life, in an outburst of devotion, implores God to “receive” all he is and has.
However, given his lack of spiritual understanding and experience, his “all” is
defined. It does not include attachments
apparently good in themselves (people, possessions, pursuits). As his first
fervour diminishes, he gradually steers away from his God-ward direction, and
becomes increasingly drawn to his self-satisfying attachments.
For spiritually
mature persons, the “all” is refined!
They radically surrender the steering to God. They let God “take” complete
control! “Take” emphasizes their total disposition towards God’s actions, even
when these entail God’s stripping away “all” their attachments, including the
justifiable ones. It is an unconditional offering. “Take” comes before
“receive” so that the commitment remains focused on God, and the self-giving is
long-lasting. When God takes ALL, my EGO
dies; and empowered by his Love and Grace, I rise!
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